|Philosophy of Karate last update FEV.18, 2019 HOME|
This is “Gorin-no-Syo”( The Book of Five Rings) written bY Miyamoto Musashi" (1584-1645) It is a philosophical book of Musashi, who is known as the number one famous Samurai . Japanese Budo (martial arts) were sublimed as a philosophy because of Musashi. The book is now read by many people including Japanese businessmen and has been translated into many foreign languages.
In a certain meaning,the answer is no. Strictly speaking,Okinawa, birth place of Karate,has been irrelevant to Japanese Samrai not at all. Okinawa and Japan were another Nation until 1879. Okinawa had been Ryukyu kingdom, and strongly infuruenced by Chinese culture. So, in Karate Dojo in Okinawa,there are no respect to god of Japanese Samurai such as Kashima-daimyoujin(鹿島大明神)and Katori-daimyoujin (香取大明神). There is no manner that originates in Confucian ethic.There are no philosophy about the world and the life that originates from Zen(禅). Karate of Okinawa does not have the Zen philosophy that is the basis of Japanese Budo.So,if foreigner who searches the Samurai spirit (Busido) in Okinawa ,his wish is never achieved.
Hence Karate had been not able to become an equal member of Japanese Budo such as Kendo, Judo, Kyudo, Iaido. One reason is that Japanese martial arts values a philosophy more than a technique.
Chojun Miyagi and Gichin Funakoshi's earnest wishes were to have added Karate of Okinawa to the affiliate of Japanese Budo. They persisted in the position in Dai Nippon Butokukai(Greater Japan Martial Virtue Society;1895-1946), and made efforts to the acquisition of the Renshi title and the Kyoshi title. Consequently, they were accomplished. However, Karate shared neither the history nor the philosopy of Japanese Budo.It is ,so to speak, a nuance of "Odd one out". So, afterwards for a long term, the image of Karate was barbarous lower-rank martial arts.
Mas Oyama (1923～1994)who gave the Bushido philosophy and Zen philosophy into Karate,and spreaded it widely. He was Karae-ka who established the concept of Budo Karate. He endeavored to connect Karate of Okinawa with the genealogy of Japanese Bushido. Of course, there were persons who had tried it before and behind him. However, all of their thought were an inside story of their sect. Mas Oyama had deeply understanding on ZEN ,the thought of Musashi Miyamoto and another historical Samurai.He synthesized all of them, and established main philosophy of Budo karate. And, he wrote much books, and enlightened his philosophy to all over the the world. I think that he is the person who should be more evaluated and more researched as great philosopher.
Above picture is “Syowa-Gorin-no-Syo”( The modern Book of Five Rings) written byMas Oyama . He aimed at modern Musashi. So, he wrote Gorin-no-Syo as a compilation of his Karate thought. This book is composed of five volumes.
On the other hand,it is mistake to judge Okinawa Karate to be inferior
in value.Okinawa Karate has an original philosophy that originates from the Taoism ,the
culture of Chinese area. But, Okinawa karate's effort to the research this had been insufficient.
But the name of Goju-ryu originates in the proverb "法は剛柔を呑吐す" (HOU wa GO-JU o dondo su) seen in ancient military book “Bubushi” in old Okinawa. What is the meaning of the HOU(法), the GOU(剛), and JU(柔)?
(１)人心同天地 "Jin shin wa ten chi to onaji"
The human psyche and body are equal to the movement of Nature.
(2)血脈似日月 "Ketsu-myaku wa nichi-getsu ni nitari"
Our stream of blood is influenced by the motions of Sun and Moon.
(3)法剛柔呑吐 "hou wa go-ju o donto su"
Truth breath “Hardness” and “Softness"at the same time.
(4)身随時応変 "mi wa zuiji ou hen su"
Body and Spirit are a case-by-case basis at any time.
"Syu-moku wa kuu ni aeba sunawachi hairu"
“Syu” has the meaning of “attack” and “kuh” has the meaning of “carelessness. You should not miss the opportunity when the enemy relaxes his guard momentarily. “Shntai” means movement.
" shintai wa hakarite rihou su."
The importance of the disarrangement of the enemy’s movement by the strategy in offense and defense, it is important to invite the enemy and to disarrange the enemy’s movement.
"me wa shihou o mirukoto o yousu"
The eyes must see 360 degrees
"mimi wa yoku happou o choukin su"
The ears must hear the sound from all directions. The person who learns Karate should observe the enemy the same as like looking at a distant mountain.Moreover, the person who learns Karate should turn the view 360 degrees. The ear of the person who learns Karate should hear the sound from the upper and lower front, back, and left and right.
II Maxims for Karate-ka by Wai Shizan (Wang Shijiang) in “Bubishi.”
(1) The veritable hero does not show himself to the peopleA truly courageous person is always tender.He never originates abusive words.The person who always devises Karate should not be arrogant.The person does not make light of others true honesty.The veritable hero does not show himself to the people.A true expert is hidden from the people.
(2) Pursue meeting a good friend and talk about the secret together.Karate-ka should receive others in modesty regardless of a trifling thing.It is necessary to talk about the secret together by Karate-ka when meeting a good friend.Moreover, do not associate with a bad Karate-ka.It is because of this that a lot of good relations with people are lost.
(3) Attitude is important when encountering a strong enemy.Do not show fear when coming across a powerful enemy.A true technique goes away if you become by esperate.When the enemy attacks in a straight line, counterattack from the side
by operating in a circle.When the enemy attacks by operating in a circle, attack in a straight line.
(4) Balance and activity of one’s feet.Height of advancement and skillful retreat and posture are important.Attack exists from top and bottom.The change is infinity.Attack it properly like the thunder in a cloud or like the moonlight and
the meteor.Acquire not only hands table but also the movement of the back from experience clearly.Bad power is trained, and the truth is helped.
III Important Things about Attack and Defense.
1 .First of all, attack enemy’s west if you hope to attack the enemy’s east.
2. Next of all, note the enemy from behind if you hope to attack the enemy from the front.
3. Use the back for soft power.
4. Attack the enemy’s thumb if the enemy grips your.
5. Use feint tactics if you want to defeat the enemy.
6. Invite the enemy to relax his guard if he is knocked down
7. Shoot the enemy with the back of the head if the enemy clings.
8. Attack the enemy’s testicle vital point when the enemy clings.
9. Attack the enemy’s throat if you are bitten by the enemy.
10.Hit the enemy’s face if you head is gripped
11.Attack the enemy’s throat if you are bitten by the enemy
12.Attack the enemy by “nukite” when approached suddenly.
13.Use the kick when the enemy starts moving away.
14.First of all, attack the right when you want to attack the left of enemy.
15.First of all, you must attack the tip of the hand when wanting to step on the enemy’s foot and break it.
16.Move your center of gravity behind when you kick high.
17.You must attack the enemy’s face using “nukite” if your hand is twisted
by the enemy.
18.You must attack using “nukite” when the enemy grips your sleeves.
19.You must attack using “hizageri” if the enemy grips your trousers.
20.Aim punch the moment from which the enemy comes out ahead at a dash.
21.You must think about hanging the enemy’s foot and lifting it up for an
enemy who likes to kick.
22.You must not use the kick when the enemy is taking a low stance.
23.Keep in mind you must bear the in-fighting when the enemy takes a highstance.
24.You must attack the upper part of the enemy who attacks the lower part.
25.Lower and avoid posture during a dash when the enemy comes to grip your
26.Use the joint technique when your throat seems to be gripped by the enemy.
27.You should avoid the enemy’s kick more before and behind and left and right
than to receive it by the arm.
28.It becomes a strong technique if the enemy’s hand and foot can be attacked
Ⅳ Maxims part2 for Karate-ka by Wai Shinzan (Wang Shijiang) in “Bubishi.”
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